Saturday, 26 November 2016

Moral System of Islam - English Essay

Moral System of Islam

English Essay on "Moral System of Islam"

Islam has laid down some universal fundamental rights for humanity as a whole, which are to be observed and respected under all circumstances. To achieve these rights, Islam provides not only legal safeguards but also a very effective moral system. Thus, whatever leads to the welfare of the individual or society is morally good in Islam and whatever is injurious to them is morally bad. Islam attaches so much importance to the love of Allah and love of man that it warns against too much of formalism. We read ir the Holy Qur’aan

“It is not righteousness that you turn your faces towards East or West; but it is righteousness to believe in Allah and the Last Day and the angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask; and for the freeing of captives; to be steadfast in prayers, and practise regular charity; to fulfil the contracts which you made; and to be firm and patient in pain (or suffering) and adversity and throughout all periods of panic. Such are the people of truth, the God-conscious.” (2177)

We are given a beautiful description of the righteous and God-conscious man in these verses. He should obey salutary regulations, but he should fix his gaze on the love of Allah and the love of his fellow men. We are given four heads Our faith should be true and sincere; We must be prepared to show it in deeds of charity to our fellowmen; We must be g good citizens; supporting social organisations; and Our own individual soul must be firm and unshaken in all circumstance.

Islamic Ethics Concept & Prospect - English Essay

Islamic Ethics Concept & Prospect

English Essay on "Islamic Ethics Concept & Prospect"

Islamic ethics as a discipline or a subject does not, exist at the present. We do not have works that define its concept, outline its issues, and discuss its problems. What we have, instead, is a discussion by various writers philosophers, theologians, jurisprudents, sufis and political and economic theorists in their particular fields of some issues that are either part of, or relevant to, Islamic ethics. Philosophers like Abu Nasr al Farabi (d. 329950) and Abu Mi Miskawayh (d. 4211030), in their ethical works, have mostly rehashed Greek ethics. True, they have introduced, here and there, some Islamic terms and concepts and modified some notions that hurt their Islamic susceptibilities. But this does not make their ethics Islamic. They do not raise many issues that Islamic ethics must raise, and many ideas they have set forth cannot be considered to be Islamic unless they are seriously modified.

Theologians have, indeed, discussed some very important questions of Islamic such as the source of ethical knowledge, the meaning of ethical terms, and the basis of moral obligation. The views they have expounded are extremely significant. But they have been treated as part of theology rather than ethics, and thy form only one aspect of Islamic ethics. Works on sufism, principles o jurisprudence (usul al fiqh), principles of government and administration (al ahkam al sultaniyah), and public revenue and expenditure (al kharaj), also touch upon ideas that are part f, or relevant to,

Imperatives for the Ummah - English Essay

Imperatives for the Ummah

English Essay on "Imperatives for the Ummah"

The decline of the Muslim Ummah from what was once a prosperous and dominant community to a morally decadent, intellectually effete, politically impotent, and economically pathetic group of people is a constant source of perplexity and anguish to many of us. Aren’t we the most beloved of the God’s people? Aren’t the disbelievers enemies of Almighty God? Then how could anyone explain their opulence and supremacy and our decadence and subjugation at their hands? Surely God the Almighty is not unjust. Or is He?

What we must understand and keep in our minds at all times is that God the Almighty has no special attachment to any particular group of people. His law and His justice is the same for everyone. At the same time, we must also appreciate that we, the Muslims, are the “chosen people of the Lord” obviously not in the sense that we can get away with all transgressions and crimes, but in the sense that Almighty Allah (SWT) has placed a heavy burden on our shoulders.

We are the custodians of His last revelation, the Holy Qur’an. We are the followers of His last messenger, Prophet Muhammad (SAW). Whether we want this position or not, the fact remains that we have been appointed the representatives of Almighty Allah (SWT) among all nations of the world. We are meant to be a living paradigm and a model of the teachings of the Holy Qur’an and the Sunnah of Prophet Muhammad (SAW). We are meant to attract the entire mankind, by virtue of our exemplary character and norms, towards the Deen of Allah.

Tuesday, 15 November 2016

Branches of Faith & Ways to Protect It - English Essay

Branches of Faith & Ways to Protect It

English Essay on "Branches of Faith & Ways to Protect It"

Branches of Faith & Ways to Protect It If someone gives you a plant to take care of, how do you think you will do it? Wouldn’t you try your best not to let that plant die? And, of course, to do that you are going to make sure that all the things that plant need, you provide it and keep it away form all the harmful things. At the same time, you will try to find out about the basic elements that plant is consisted of and the basic things those elements need to grow properly.

Believe me or not but all of us have one, very delicate and at the same time very strong tree to take care of, given to us by our Lord. Allah Almighty has given us this tree that is planted in our hearts, called “shajarat-ul-Imaan” (Tree of faith). Allah Almighty describes that tree in the Holy Quraan:
“Have you not seen how Allah coined a similitude (of parable) a good word like a good tree, the root of that tree is firmly established in the ground and the branches reach the heavens.”

At another place in the Holy Qur’aan,. Allah Almighty said: “(This particular tree by the permission of its Lord), gives fruits (all kinds of fruits) anytime Allah Almighty wants it to give fruits. Allah Almighty also said: “Allah coins similitude for the human beings (for you and I), so that perhaps we may reflect (we may think).

NGOs & Muslim Women’s Rights - English Essay